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Cultural Safaris -Hadza in Tanzania

Hadzabe tribe – Cultural experience
Take a journey into the “Gods must be crazy” movie. The Hadzabe tribe of Tanzania is the last true nomades of Africa. Eco & Culture Tours can take you on an amazing adventure with the Hadzas. You will join the men as they hunt for their daily subsidance using traditional Bow and arrows, or join the women as they forrage for fruits and berries. This is not a show or a “tourist put on”. This is the real deal. A true African cultural experience, not for the faint of heart. 

About the Hadza*
 
The Hadza people, or Hadzabe’e, are an ethnic group in central Tanzania, living around Lake Eyasi in the central Rift Valley and in the neighboring Serengeti Plateau. The Hadza number just under 1000. Some 300-400 Hadza live as hunter-gatherers, much as they have for thousands or even tens of thousands of years; they are the last functioning hunter-gatherers in Africa. Cultural Tours

The Hadza are not closely related to any other people. While traditionally considered an East African branch of the Khoisan peoples, primarily because their language has clicks, modern genetic research suggests that they may be more closely related to the Pygmies. The Hadza language appears to be an isolate, unrelated to any other. 

There are four traditional areas of Hadza dry-season habitation: West of the southern end of Lake Eyasi, between Lake Eyasi and the Yaeda Valley swamp to the east, east of the Yaeda Valley in the Mbulu Highlands, and north of the valley around the town of Mang’ola.

During the wet season the Hadza camp outside and between these areas, and readily travel between them during the dry season as well. Access to and from the western area is by crossing the southern end of the lake, which is the first part to dry up, or by following the escarpment of the Serengeti Plateau around the northern shore. The Yaeda Valley is easily crossed, and the areas on either side abut the hills south of Mang’ola. 

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The The Hadza have traditionally foraged outside these areas, in the Yaeda Valley, on the slopes of Mount Oldeani north of Mang’ola, and up onto the Serengeti Plains. Such foraging is done for hunting, berry collecting, and for honey. Although hunting is illegal in the Serengeti, the Tanzanian authorities recognize that the Hadza are a special case and do not enforce the regulations with them, just as the Hadza are the only people in Tanzania not taxed locally or by the national government. 

Hadza men usually forage individually, and during the course of day usually feed themselves while foraging, and also bring home some honey, fruit, or wild game when available. Women forage in larger parties, and usually bring home berries, baobab fruit, and tubers, depending on availability. Men and women also forage co-operatively for honey and fruit, and at least one adult male will usually accompany a group of foraging women. During the wet season, the diet is composed mostly of honey, some fruit,fdr tubers, and occasional meat. 

The contribution of meat to the diet increases in the dry season, when game become concentrated around sources of water. During this time, men often hunt in pairs, and spend entire nights lying in wait by waterholes, hoping to shoot animals that approach for a night-time drink, with bows and arrows treated with poison. The poison is made of the branches of the shrub Adenium coetaneum. 

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The The Hadza are highly skilled, selective, and opportunistic foragers, and adjust their diet according to season and circumstance. Depending on local availability, some groups might rely more heavily on tubers, others on berries, others on meat. This variability is the result of their opportunism and adjustment to prevailing conditions. 

Traditionally, the Hadza do not make use of hunting dogs, although this custom has been recently borrowed from neighboring tribes to some degree. Most men (80%+) do not use dogs when foraging. 

The Maasai tribe – Cultural experience
While on your northern route safari, Eco and Culture Tour recommends visiting a maasai village. The maasai play a crucial role in the preservation of land in the north. 

We can bring you to a real maasai village where you will be exposed to all aspects of their lifestyle and invited to participate in a traditional dance. Be aware, certain Tour Companies take their guests to museum type villages which have been erected for tourists.

About the Maasai* 
The Maasai are an indigenous African ethnic group of semi-nomadic people located in Kenya and northern Tanzania. Due to their distinctive customs and dress and residence near the many game parks of East Africa, they are among the most well-known African ethnic groups internationally. 

They speak Maa, a member of the Nilo-Saharan language family that is related to Dinka and Nuer, and are also educated in the official languages of Kenya and Tanzania: Swahili and English. 

The Maasai population has been variously estimated as 377,089 from the 1989 Census or as 453,000 language speakers in Kenya in 1994 and 430,000 in Tanzania in 1993 with a total estimated as “approaching 900,000″ Estimates of the respective Maasai populations in both countries are complicated by the remote locations of many villages, and their semi-nomadic nature. 

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Although the Tanzanian and Kenyan governments have instituted programs to encourage the Maasai to abandon their traditional semi-nomadic lifestyle, the people have continued their age-old customs. Recently, Oxfam has claimed that the lifestyle of the Maasai should be embraced as a response to climate change because of their ability to farm in deserts and scrublands. 

Maasai’s society is strongly patriarchal in nature with elder men, sometimes joined by retired elders, deciding most major matters for each Maasai group. A full body of oral law covers many aspects of behaviour. Formal execution is unknown, and normally payment in cattle will settle matters. 

An out of court process called ‘amitu’, ‘to make peace’, or ‘arop’, which involves a substantial apology, is also practiced.

A high infant mortality rate among the Maasai has led to babies not truly being recognized until they reach an age of 3 moons. For Maasai living a traditional life, the end of life is virtually without ceremony, and the dead are left out for scavengers. Burial has in the past been reserved for great chiefs, since it is believed to be harmful to the soil. 

Traditional Maasai lifestyle centers around their cattle which constitutes the primary source of food. The measure of a man’s wealth is in terms of cattle and children. A herd of 50 cattle is respectable, and the more children the better. A man who has plenty of one but not the other is considered to be poor. A Maasai myth relates that God gave them all the cattle on earth, leading to the belief that rustling cattle from other tribes is a matter of taking back what is rightfully theirs, a practice that has become much less common.

Shelter
As a historically nomadic and then semi-nomadic people, the Maasai have traditionally relied on local, readily a vailable materials and indigenous technology to construct their housing. The traditional Maasai house was in the first instance designed for people on the move and was thus very impermanent in nature.
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The Inkajijik (houses) are either loaf-shaped or circular, and are constructed by women. 

The structural framework is formed of timber poles fixed directly into the ground and interwoven with a lattice of smaller branches, which is then plastered with a mix of mud, sticks, grass, cow dung and urine, and ash. 

The enkaji is small, measuring about 3m x 5m and standing only 1.5m high. Within this space the family cooks, eats, sleeps, socializes and stores food, fuel and other household possessions. 

Small livestock are also often accommodated within the enkaji. Villages are enclosed in a circular fence (Enkang) built by the men, usually of thorned acacia. At night all cows, goats and sheep are placed in an enclosure in the center, safe from wild animals.

Contact us for the price, to get this unforgettable cultural experience.

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